Method of performing the posted by color tajweed Quran

 

According to the madhhab of Imam Abu Hanifa

'Eid is a holiday named in honor of the fact that the mercies of Allah Almighty descend on His servants and that they return every year with joy. Color tajweed Quran wants to expend Islamic knowledge.

 

Both 'Eid Namaz were established in Sharia in the first year of the Hijri. From Anas (may Allah be pleased with him) they say that when the Prophet (peace and blessings be upon him) moved to Medina, the inhabitants of this city celebrated for two days. When the Prophet (peace and blessings be upon him) asked about this, he was told that during the time of the Jahiliyah people were having fun on those days. The Messenger of Allah (peace and blessings be upon him) said that the Almighty gave them two days better than the previous ones - this is Idul-fitr (the holiday of breaking the fast) and Idul-adha (the holiday of sacrifice).

 

Everyone who is obliged to perform juma namaz should perform 'id-namaz. Festive prayer has the same conditions as Friday prayer, i.e. two rak'ahs and a khutbah. For 'id-namaz, the khutba is read (sunnat) after namaz. And on Friday, you need to read the khutba (farz) before prayer.

 

The time for both festive prayers comes when the sun rises above the horizon by the size of a bayonet on that day. This is the time of the beginning of Zuh prayer In time, it will be 30 minutes after sunrise. The term expires before the onset of the lunch prayer, i.e. to the zenith.

 

The procedure for performing 'id-namaz

Namaz begins with the words "assalatu jamia", which literally means "come to the collective namaz." All stand in the ranks and make an intention (imam and ma'mum) for the festive prayer. The Ma'mums echo the Imam with intention. After pronouncing the words "Allahu Akbar", those who perform namaz behind the Imam Ma'mum fold their hands on their stomachs. Read the dua "Sana'" ("Subhanaka Allahuma tabaraka ismuka wa ta'ala jadduk val ilaha gayruk"). Then the imam starts reciting takbirs. They are also called added. These are three takbir, not counting the takbir when entering namaz, at each of them they raise their hands, as if to enter into prayer, then lower them, but do not fold them. Each takbir is recited separately from each other three times, with a time interval, for which you can say "Allahu akbar" or read "subhanallahi walhamdulillahi wa illaha illallahu wallahu akbar". After pronouncing the third added takbir, the hands are folded on the stomach. The imam reads the surah "Al-Fatiha" and preferably the surah "A'la" aloud, then they perform ruku 'and judud and stand on the second rak'ah. The Imam reads Surah Al-Fatiha, then preferably Surah Al-Khashiya. After reading, they start takbir, they are recited, as for the previous rak'ah, three times and the fourth takbir for ruk'a. They make ruku 'sujud, read the Attahiyatu and, as usual, come out of salam. After the salam, they remain seated, the imam reads both khutbahs. After that, he reads a sermon (about the sacrifice or about the holiday of breaking the fast, respectively). After pronouncing the third added takbir, the hands are folded on the stomach. The imam reads the surah "Al-Fatiha" and preferably the surah "A'la" aloud, then they perform ruku 'and judud and stand on the second rak'ah. The Imam reads Surah Al-Fatiha, then preferably Surah Al-Khashiya. After reading, they start takbir, they are recited, as for the previous rak'ah, three times and the fourth takbir for ruk'a. They make ruku 'sujud, read the Attahiyatu and, as usual, come out of salam. After the salam, they remain seated, the imam reads both khutbahs. After that, he reads a sermon (about the sacrifice or the holiday of breaking the fast, respectively). After pronouncing the third added takbir, the hands are folded on the stomach. The imam reads the surah "Al-Fatiha" and preferably the surah "A'la" aloud, then they perform ruku 'and judud and stand on the second rak'ah. The Imam reads Surah Al-Fatiha, then preferably Surah Al-Khashiya. After reading, they start takbir, they are recited, as for the previous rak'ah, three times and the fourth takbir for ruk'a. They make ruku 'sujud, read the Attahiyatu and, as usual, come out of salam. After the salam, they remain seated, the imam reads both khutbahs. After that, he reads a sermon (about the sacrifice or the holiday of breaking the fast, respectively). then it is desirable to surah "Al-Hashiya". After reading, they start takbir, they are recited, as for the previous rak'ah, three times and the fourth takbir for ruk'a. They make ruku 'sujud, read the Attahiyatu and, as usual, come out of salam. After the salam, they remain seated, the imam reads both khutbahs. After that, he reads a sermon (about the sacrifice or about the holiday of breaking the fast, respectively). then it is desirable to surah "Al-Hashiya". After reading, they start takbir, they are recited, as for the previous rak'ah, three times and the fourth takbir for ruk'a. They make ruku 'sujud, read the Attahiyatu and, as usual, come out of salam. After the salam, they remain seated, the imam reads both khutbahs. After that, he reads a sermon (about the sacrifice or the holiday of breaking the fast, respectively).

 

Takbir recited in the days of tashriq

Tashrik is called meat drying. Therefore, the 11th, 12th, 13th days of the month of Zul-Hijja, that is, those following Eid al-Adha, are called the days of Tashrik (Ayamu Tashrik). On these days, after performing all the farz prayers, it is necessary for men and women to recite takbir. It is recited before the afternoon prayer on the 13th day.

 

The order of reading the takbir is as follows: “Allahu akbar, Allahu akbar, La ilaha illallahu wallahu akbar. Allahu akbar valilahil hamd. " After each prayer it is necessary to read once, and read Sunnah three times.

 

Desirable actions on both days

On these days, everything that is desirable on Friday is desirable: swim, use siwak, perfume with incense, put on the best clothes, go to prayer early. But for the holiday there are also additional sunnats: before going to the festive prayer of breaking the fast, it is advisable to eat something, preferably an odd number of dates. And before the Eid al-Adha prayer, it is advisable to postpone the meal in order to eat from the sacrificial meat.

 

On the way to the mosque (for namaz), takbir is recited (on the day of breaking the fast - to oneself, on Eid aloud). It is advisable to go one way, return another. Distribute zakatul-fitr before going to prayer. It is advisable to make ziyarats in the cemetery after prayer, to give alms as much as possible.

 

Both festive nights are spent in vigils, time is spent in worshiping Allah (peace and blessings be upon him), reading the Koran, performing namaz, remembering Allah (peace and blessings be upon him).

 

It is advisable to perform both of these prayers in the field, it is condemned without a good reason to perform them in mosques.

 

Some solutions related to both holidays

If you could not perform the collective holiday prayer (for the imam), you do not need to compensate it yourself. If the time of 'id-namaz has passed (that is, the time for lunch prayer has come) and you did not have time for namaz, then it can be performed the next day. Eid al-Adha prayer can be performed in the next three days, if there was a reason why it was postponed.

 

Anyone who enters namaz after the imam, having read the takbirs, begins to read the al-Fatiha surah, will read the takbirs, following the imam, if he does not pass his hand after him. If he doesn’t keep up with the imam, he, having entered the prayer, will go to the ruku, ”he will read the takbirs there. If he enters the prayer after the imam rises from the ruk'a, he will restore the missed prayer after the completion of the prayer by the imam.

 

It is shameful to perform Sunnat prayers before or after the 'id-namaz. They can be done upon arrival home. Khutba begins with reading takbir: the first - 9 times, the second - 7 times. On the days of tashrik, the takbir can be continued by adding: “... Allahu akbar kabiran walhamdulillahi qasiran wa subhanallahi bukratan wa asila la ilaha illallahu vahdahu sadaka wa'dahu wa nassara 'abdahu wa a'aza jundahu wa gazamal ahzabaud lalahualahu lala iyyahu muhlisina lahuddin wa lav karikhal kafiruna. Allahumma salli 'ala sayyidina Muhammadin wa' ala ali Muhammadin wa 'ala ashabi Muhammadin wa' ala azwaji Muhammadin wa salim taslima. " You want onlie Quran teacher the visit color  tajweed Quran.