What should a Muslim know about Tawheed and Kufr? Presented by Arabic language teaching online

 

Tawhid is the affirmation and confession of the unity of Allah. It is also called faith (iman) and Islam. Tawhid, iman and Islam are one and the same. The person who claims: "La ilaha illallah Muhammadun rasulullah" and believes in what he says is a believer, a Muslim. Ahl-tawhid (monotheists) are those who have acquired faith and are exploring Islam. Apart from Muslims and believers (mu'min), there are no other monotheists. Arabic language teaching online wants to guide the peoples.

 


The opposite of tawhid is kufr, shirk. Kufr and shirk have their own varieties, their parts. But tawhid is one - it is not divided into parts and has no varieties. One can say: "One of the varieties of kufr, one of the types of shirk", but one cannot say: "One of the types of iman, one of the varieties of tawhid." Therefore, there are no two types of tawhid in itikad ahl sunnah - tawhid-i uluhiya and tawhid-i rububiya. In the minds of people, in their very nature, if it is not corrupted, there is an understanding, a conviction that only the Lord - the Creator (Rabb) is worthy of worship, only He has the right to do so. And the one who is not the Creator (Rabb) is not worthy of worship and has no right to it.

 In all religions sent down from Allah and according to the conviction inherent in the very consciousness of man, to be the Creator and to be worthy of worship are two inseparable properties, two inseparable concepts. Shirk Mushrikov refers specifically to Rububiyat, i.e. recognition of the Creator. They worship their deities (idols) because they consider them the creators. Not a single mushrik considers his idol to be inanimate, devoid of reason, bringing neither benefit nor harm to an object [1], but believes that it has the power, strength and qualities befitting a creator [2].

From all this, it becomes clear to every reasonable and just person that rububiyat and uluhiyat are not different, but completely identical concepts, when mentioning one of which there is no need to mention the other.

A person who believed that "There is no other Creator (Rabb) but Allah", at the same time believes that "There is no other, worthy of worship, except Allah." Likewise, a person who claims: "No one but Allah is worthy of worship", at the same time believes that "There is no Creator but Allah." We see that in the Qur'an, sometimes only one of these concepts is mentioned, and sometimes one instead of the other, i.e. they are interchangeable [3]. The ummah of the Prophet Muhammad (peace be upon him) believed in the unity of Allah Almighty, is attached to tawheed with all her heart.

And no one has the right to accuse this ummah of believing in some other tawhid and not being able to comprehend the true tawhid. Or say: "This tawhid is the tawhid of the polytheists," "This tawhid is not our tawhid." Each person who uttered the kalima-i tawhid, everyone who turns his face to the qiblah and says: “I am a Muslim” - this is a believer (mu'min), a Muslim, a monotheist! No one has the right to hurt his heart and delve into his soul! La ilaha illallah Muhammadun rasulullah. Arabiclanguage teaching online is the best plat form to learn Quran.

 

 

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